{"version":"1.0","provider_name":"59\u00ba Congreso Internacional de Americanistas","provider_url":"https:\/\/congresoica.org\/en\/","author_name":"895198pwpadmin","author_url":"https:\/\/congresoica.org\/en\/author\/895198pwpadmin\/","title":"TOURISM, LABOR AND RELIGION: BETWEEN TRADITION AND INNOVATION - 59\u00ba Congreso Internacional de Americanistas","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"VDxvVnfGOy\"><a href=\"https:\/\/congresoica.org\/en\/simposio\/tourism-labor-and-religion-between-tradition-and-innovation\/\">TOURISM, LABOR AND RELIGION: BETWEEN TRADITION AND INNOVATION<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/congresoica.org\/en\/simposio\/tourism-labor-and-religion-between-tradition-and-innovation\/embed\/#?secret=VDxvVnfGOy\" width=\"600\" height=\"338\" title=\"&#8220;TOURISM, LABOR AND RELIGION: BETWEEN TRADITION AND INNOVATION&#8221; &#8212; 59\u00ba Congreso Internacional de Americanistas\" data-secret=\"VDxvVnfGOy\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/congresoica.org\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"The anthropology of tourism has shown that tourist practices cannot be reduced solely to displacement or the consumption of destinations, but rather constitute complex scenarios of cultural production, identity negotiation and the global circulation of imaginaries (Appadurai, 1996; Bauman, 2004). From the pioneering work of Dean MacCannell (1976) and Valene Smith (1977) to Santana and [&hellip;]"}